Assignment 3.

A new moon teaches gradualness
and deliberation, and how one gives birth
to oneself slowly. Patience with small details
makes perfect a large work, like the universe.

What nine months of attention does for an embryo
forty early mornings alone will do
for your gradually growing wholeness.
~Rumi

The Secret of the Heart

In the center of your heart, no bigger than the size of your thumb, is a secret dwelling, the lotus of the heart.
Within this dwelling is a space, and within that space is the fulfilment of all desires.

As great as the infinite space beyond is the space within the lotus of the heart. Both heaven and earth are contained in the inner space, both fire and air, sun and moon, lightning and stars. Whether we know it in this world or know it not, everything is contained in that inner space.

~ Chandogya Upanishad

I became aware of the world’s tenderness, the profound beneficence of all that surrounded me, the blissful bond between me and all of creation, and I realized that the joy I sought in you was not only secreted within you, but breathed around me everywhere, in the speeding street sounds, in the hem of a comically lifted skirt, in the metallic yet tender drone of the wind, in the autumn clouds bloated with rain. I realized that the world does not represent a struggle at all, or a predaceous sequence of chance events, but the shimmering bliss, beneficent trepidation, a gift bestowed upon us and unappreciated.
—Vladimir Nabokov

Storytelling and Visual Art

Nothing is more fulfilling for a storyteller than finding, creating and telling stories. I discovered years ago, that I had to use colour, materials and shapes as my ‘fluent tongue’ – my language to tell these beautiful stories. Using a narrative full of exact words, words that are very precise in each element, almost with scientific accuracy, nothing is left to chance or without purpose. Rather, everything is carefully arranged. All is deliberate and nothing is meaningless.

Mirabile Dictu

Entering the Void with the Eyes Open Leads to Assignment 3

The soul must learn to tend the senses carefully but must not suppress or deaden them…  The soul must learn to travel through the earthly world with the senses awake but under its sovereign rule.

— Rudolf Meyer, The Wisdom of Fairy Tales, 24-25

In this chapter, “The Destiny of Primal Wisdom,” Meyer explains that in the course of soul evolution, the ancestral wisdom must be sacrificed to the development of individuality. The soul then comes to experience itself as bereft and cast adrift. The senses become a prison. Then, as Self knowledge begins to bloom within the individual, the senses become spiritualized and the heart opens. The human being anoints the world with his or her own Self knowledge.

Assignment 3 must keep me on this path of open-eyed awareness, where the senses are impregnated with Self awareness. Discoveries will continue to be made through the drawing process. But they cannot be forced. They will arrive in their own time as I follow disciplined practice.

Three elements:

“Follow the course of nature day by day.”  — Gurumayi Chidvilsananda

Observation of the world through the senses while invoking the witness state.

Holding an openness to the “ancient” wisdom (fairy tales, myths). Through fairy tales the ancient wisdom was preserved because the collective honed out the unessential.

Wake Up Call from Arthur Penn

I don’t want to know about your process. I want to see the results of it.

“I do not want to know another thing about what a nice guy or gal someone on the stage is: This is entirely irrelevant to me. Some sort of desperation has crept into our theatre–all of our arts, really, but we’re discussing theatre–where we feel a defensive wall is erected around the meretriciousness of our work by highlighting how hard someone has worked; how many hours they’ve put in at the so

up kitchen; how many hours they spent researching the aphasic mind in order to replicate the actions of one; how many ribbons sweep across their breast in support of causes; how much they love their lives and how lucky they feel to be on Broadway!There is very little art, but there is a great deal of boosterism. Fill the seats; buy a T-shirt; post something on the Internet; send out an e-mail blast.I’m in my eighties, and I think I should have left this earth never knowing what an e-mail blast was.I saw a play recently that was festooned with understudies: Not the actual understudies, but the hired, primary actors, all of whom performed (if that is the word) precisely like a competent, frightened understudy who got a call at dinner and who raced down to take over a role. No depth; no sense of preparation. These were actors who had learned their lines and who had showed up. And that is all.

I spoke to the director afterwards. By all accounts a nice and talented and smart guy. I asked him why a particular part in this play–a Group Theatre classic–had been given to this certain actor. He’s a great guy, was the response. Prince of a fellow. Well, perhaps, but send him home to be a prince to his wife and children; he is a shattering mediocrity. But nice and easy counts far too much these days. Another director told me–proudly–that he had just completed his third play in which there wasn’t one difficult player; not one distraction; not one argument. Can I add that these were among the most boring plays of our time? They were like finely buffed episodes of Philco Playhouse: tidy, neat, pre-digested, and forgotten almost immediately, save for the rage I felt at another missed opportunity.

All great work comes to us through various forms of friction. I like this friction; I thrive on it. I keep hearing that Kim Stanley was difficult. Yes, she was: in the best sense of the word. She questioned everything; nailed everything down; got answers; motivated everyone to work at her demonically high standard. Everyone improved, as did the project on which she was working, whether it was a scene in class, a TV project, a film, or a play. Is that difficult? Bring more of them on.

Is Dustin Hoffman difficult? You bet. He wants it right; he wants everything right, and that means you and that means me. I find it exhilarating, but in our current culture, they would prefer someone who arrived on time, shared pictures of the family, hugged everyone and reminded them of how blessed he is to be in a play, and who does whatever the director asks of him.

Is Warren Beatty difficult? Only if you’re mediocre or lazy. If you work hard and well, he’s got your back, your front, and your future well in hand. He gets things right–for everybody.

No friction. No interest. No play. No film. It’s very depressing.

I don’t want to know about your process. I want to see the results of it. I’ll gladly help an actor replicate and preserve and share whatever results from all the work that has been done on a part, but I don’t want to hear about it. I’ve worked with actors who read a play a couple of times and fully understood their characters and gave hundreds of brilliant performances. I don’t know how they reached that high level of acting, and I don’t care. My job is to provide a safe environment, to hold you to the high standards that have been set by the playwright, the other actors, and by me. I hold it all together, but I don’t need to know that your second-act scene is so true because you drew upon the death of your beloved aunt or the time your father burned your favorite doll.

Now the process is public, and actors want acclimation for the work they’ve put into the work that doesn’t work. Is this insane? Read the newspapers, and there is an actor talking about his intentions with a part. I’ve pulled strands of O’Neill into this character, and I’m looking at certain paintings and photographs to gain a certain texture. And then you go to the theatre and see the performance of a frightened understudy. But a great gal or guy. Sweet. Loves the theatre.

Every year or so, I tell myself I’m going to stop going to see plays. It’s just too depressing. But I remember how much I love what theatre can be and what theatre was, and I go back, an old addict, an old whore who wants to get the spark going again.

I don’t think we can get the spark going again because the people working in the theatre today never saw the spark, so they can’t get it going or keep it going if it walked right up to them and asked for a seat.

It’s a job, a career step, a rehabilitation for a failed TV star or aging film star. I got a call from one of these actresses, seeking coaching. I need my cred back, she said.

This is not what the theatre is supposed to be, but it is what the theatre now is.

I don’t want to just shit on the theatre: It’s bad everywhere, because it’s all business, real-estate space with actors. It’s no longer something vital. I used to think that the theatre was like a good newspaper: It provided a service; people wanted and needed it; revenue was provided by advertisers who bought space if the paper delivered, but profit was not the motive–the motive was the dissemination of truth and news and humor. Who goes to the theatre at all now? I think those in the theatre go because it’s an occupational requirement: They want to keep an eye on what the other guys are going, and they want to rubberneck backstage with those who might use them in the future. But who are the audiences? They want relief not enlightenment. They want ease. This is fatal.

I talk to Sidney Lumet. I talk to Mike Nichols. I ask them if I’m the crazy old man who hates everything. You might be, they say, but you’re not wrong. They have the same feelings, but they work them out or work around them in different ways.

The primary challenges of the theatre should not always be getting people to give a shit about it. The primary challenge should be to produce plays that reach out to people and change their lives. Theatre is not an event, like a hayride or a junior prom–it’s an artistic, emotional experience in which people who have privately worked out their stories share them with a group of people who are, without their knowledge, their friends, their peers, their equals, their partners on a remarkable ride.” ~~ director ARTHUR PENN

It’s As Simple As This.

Clear mind is like the full moon in the sky. Sometimes clouds come and cover it, but the moon is always behind them. Clouds go away, then the moon shines brightly. So don’t worry about clear mind: it is always there. When thinking comes, behind it is clear mind. When thinking goes, there is only clear mind. Thinking comes and goes, comes and goes. You must not be attached to the coming or the going.

–Zen Master Seung Sahn